Vigo County Historical Society
Historical Treasure Article
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September 26, 1993
By David M. Buchanan
Vigo County Historical Society
T-shirts now walking advertising
Before the 1950s the idea of people as
walking billboards would have meant a man sandwiched between two boards
advertising the best place in town to eat. The thought that people would
actually pay someone for the privilege of doing that advertising would have been
laughable. “. . . All the way to the bank,” as the old cliché goes, because the
T-shirt, society’s modern form of the walking billboard, has become a world-wide
billion dollar industry.
The origin of the word T-shirt is unknown. Some say it came about simply because
of the shape of the garment, an obvious T-shape. A possible British beginning is
found in the tale of British sailors being ordered to sew short sleeves on their
undershirts, thus sparing royal eyes the sight of the sailor’s hairy underarm.
Credit also is given to the 17th-century American longshoremen wearing
undershirts while unloading tea at Annapolis, Md. Tea-Shirts was coined, which
then became T-shirts.
How ever the shirt began, it wasn’t planned to be worn with logos, philosophies,
art work or statements. It started as a plain white garment, usually without any
sleeves. Sleeves did become common until the late 1930s, when Hanes and Sears
were selling sleeved white undershirts for 24 cents apiece.
Service in the Armed Forces introduced the shirts to millions of people. During
World War II, the Navy made white “skivvies” a part of the uniform; sage green
followed for the Marines. The Army didn’t make the shirt a part of the uniform
until the war’s end, but every inductee thereafter knew the T-shirt.
In the 1950s, the white T-shirt began to be worn as an outside garment, rather
than under another shirt. Worn as a shirt in itself it usually was seen as a
form of rebellion. A youthful Marlon Brando, flexed T-shirt-covered muscles in
“A Street Car Names Desire” (1951) and in “The Wild One (1954). Indiana native
James Dean, sporting leather jacket, jeans and T-shirt, starred in “Rebel
Without a Cause” (1956). Posters of Dean in his white T-shirt remain popular
today.
The earliest T-shirt in the Smithsonian Institute’s collection is a child’s
dating to the 1948 presidential election. Printed across the front is “Dew It
With Dewey.” In the 1940s and the 1950s, for the most part, it wasn’t common to
use the T-shirt for advertising. Everyday advertising gained national prominence
when actress Jean Seberg appeared in the movie “Breathless” (1959) wearing a
T-shirt advertising the New York Herald Tribune.
The Tribune itself started the idea by manufacturing the T-shirts to be worn by
the vendors, advertising the paper to the thousands of rebellious American young
people who flooded Europe in the 1950s. The Tribune had been selling its papers
from kiosks but decided that a uniform appearance for their vendors would help
paper sales. When mass marketing to the young, the T-shirt made sense because it
had become a symbol of rebellion. It was a brilliant strategy and one that
created a revolutionary trend.
In the 1970s, the artistic and message emblazoned T-shirt blossomed.
Hand-painted, tie-dyed, and printed shirt fronts were seen from village to city.
Personal viewpoints, philosophies, sexual messages, politics, advertising and
funny sayings could be found. What ever the message, it was on a T-shirt. They
also became the collected memories of rock concerts, marathons, festivals, grand
openings, sports events. The list is endless.
Because the shirts became so common, as time passed they either were thrown out
or made into rags. What is common doesn’t seem historical, so it doesn’t seem
worth saving. Local T-shirts have been made for more than 20 years. Many of
those have vanished.
The Vigo County Historical Society didn’t begin actively collecting local
T-shirts until 1992. Some of the local examples currently are displayed at the
museum. Included are advertisements for local businesses, events like the Banks
of the Wabash Festival, and those sponsored by local organizations such as the
YWCA and the Vigo County Public Library.
Old and new high schools can be found. There is a “Celebrate Terre Haute, A
Great Place to Live” shirt. (The museum is looking for so called alternative
T-shirts like the one that states, “I know I’m going to Heaven--I’ve already
been to Terre Haute.”)
A popular T-shirt has the statement, “My parents went to (?) and all I got was
this lousy T-shirt.” When collecting local T-shirts, the historical society
wouldn’t agree. T-shirts represent an entire generation of ideas, viewpoints,
philosophies and events.
The Historical Museum of the Wabash Valley, 1411 S. Sixth St., is open from 1
to 4 p.m. Tuesday through Sunday.
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